Readings: 1 Timothy 1:15-17; Psalm 113; Luke 6:43-49
Must we wait then for the harvest to see whether we
have borne good or bad fruit? Must we wait for the storms to come to see
whether we have built our house on rock or on sand? It seems that we must wait.
When we are asked to evaluate persons or movements it is often wise to give
things time, to wait and see how they turn out. It is the advice of Gamaliel in
the Acts of the Apostles when he offers his views about the new Christian
movement: if it is from men it will fizzle out, but we do not want to find
ourselves opposing God, so let us wait and see.
Saint Paul says it is only at
the judgement that we will see whether what we have made of ourselves counts as
gold or straw: fire will test the quality of each person’s work (1 Corinthians
3:13). And it is the criterion given by Jesus in today’s gospel: by their
fruits you will know them, in the day of trouble you will know how solid is the
house you have built.
It means that our life of faith is itself lived in
faith. I asked an older brother once whether I could be certain that I had the
faith. He replied immediately saying ‘no, you can only believe that you have
the faith’. The certainty of faith about which theologians speak is a certainty
found in the object of our faith which is God. Saint Paul, in the text just
referred to, says that the day of judgement will reveal the quality of what we
have built but the foundation on which we build is Christ. The foundation is
sure, then, and secure and reliable. The certainty of our faith comes from that
foundation.
Nevertheless we often try to transfer the certainty of faith from Christ,
to ourselves, to our own act of believing, or to our own doctrines, or to our
own teaching authorities. But all absolute certainties of salvation, all
paralyzing dogmatisms and all shrill fundamentalisms: all of these have to be
wrong and they are wrong because they are idolatrous. They seek to anticipate
the outcome of a judgement that belongs only to God and they therefore shrink
God to include him within the limits of their own criteria of judgement. We can
only live in faith and hope, with the kind of trust and confidence that these
gifts establish in us.
One kind of failure is easy enough to detect and Jesus
also speaks about this in today’s
gospel: just because we say ‘Lord, Lord’ does not mean that we are with him. If
we do not do what he asks, we can say ‘Lord, Lord’ as much as we like and it
makes no difference. In fact the instructions Jesus gives in today’s gospel
make no reference to us saying anything at all. Our job is to come to him, to
listen to his words, and to act on them: come, listen, act. Some of us are
called to preach and to teach the faith and that merely puts us in a more
dangerous position, with more ways in which we can fail.
But the focus in this is on Christ and not on
ourselves. He is our way, our truth and our life. So whatever confidence we
have about our salvation, whatever certainty about the truth of what we
believe, can only be established on him, not on our own understanding or our own
knowledge or our own moral rectitude.
What is trustworthy and deserves our full acceptance,
Paul says in today’s first reading, is that Jesus came into the world to save
sinners. Building our life on that conviction about Christ means building our
house on solid ground. Living in communion with him means we will stand when
the storms come. Living in communion with him means we will bear good fruit and
apart from him we can do nothing.
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