Readings: Hosea 14:2-10; Psalm 81; Mark 12:28-34
‘Take with you words’, the Lord says
through the prophet Hosea. ‘Prepare a speech’ is another translation of the
phrase. Like somebody trying to figure out the best words for a difficult
meeting with another person, we are to think hard and decide on the best thing
to say. ‘You have collapsed through your guilt’, the prophet says, which will
make the people feel powerless and probably speechless. If it is so – and it is
so, very often – what words can ever be adequate to bring with us into God’s
presence?
And yet a simple effort at repentance,
acknowledging their helplessness, immediately wins the Lord’s renewed attention
and His renewed care. ‘I have humbled him but I will prosper him’. This in
response to words that are ordinary, honest, and not dramatic. It means that
any turning back towards the Lord immediately wins his forgiveness. Once again
the father in the story of the Prodigal Son comes to mind, watching out for the
first sign of the son’s return, ready to rush out to welcome him back.
We now say each day at Mass ‘say but the
word and my soul shall be healed’. What word is it that will immediately heal
the soul? One candidate is, clearly, the Word of God Himself, the Word
incarnate in Jesus. Is this the word uttered by the Father and which effects
the healing of our souls? Yes has to be the answer: Jesus is the one who saves
us from our sins. It might also be the word ‘love’ or ‘come to me’ or ‘do not
fear’ or ‘your sins are forgiven’ or ‘I will, be healed’. All of these simple
words effect great things in the gospels: all that is needed on our side is the
acknowledgment of our need and the request for help (however fumbling our
words).
This faltering conversation between God who
speaks a word to us and we finding words with which to come to him means we are
‘not far from the kingdom of God’. As long as the exchange continues we are in
the right place. The temptation is to give up on the exchange, to stop the conversation,
and then we are really lost. Pope Francis says that we tire of asking for
forgiveness long before God tires of showing mercy. In fact God is tireless –
infinite – in showing mercy. It encourages us to continue the Lenten journey, to
continue trying to find words even when we know that what really counts is the
word that comes from God. ‘Say but the word and my soul shall be healed’. Or (Hosea puts these words too on God’s lips)
‘because of me you bear fruit’.
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