Readings: Jeremiah 26:1-9; Psalm 69; Matthew 13:54-58
Matthew, Mark and Luke agree: Jesus did not go down well with the people
of his native place, his own country or ‘fatherland’. If he had come preaching doom and destruction as Jeremiah did their reaction would be more understandable. But he comes speaking words of grace, a time of healing, reconciliation and restoration.
Part of the reason for their reaction might
have been small town thinking. ‘Sure he’s from around the corner’, we might
hear someone saying about a person who is gaining a reputation elsewhere. It
seems that we do not expect greatness to be local, familiar or ordinary. ‘Can
anything good come out of Nazareth?’,
is Nathanael’s first reaction when he hears about Jesus. But great
people have to come from somewhere. And the New Testament teaches us over and
over again that God’s preference is usually for the ordinary, that God works
through the ‘poor of the Lord’, the ordinary people from ordinary places: Mary
of Nazareth, Peter of Capernaum, Saul of Tarsus.
‘Where did this man get this wisdom and these mighty works?’ He is
acting from something we did not put into him and operating from somewhere
other than the culture we gave him. He is outside the education he received
from us and outside the values and limits within which we shaped his formation.
‘We know where he’s coming from’ is another way of putting this, we know what
we’ve put into him, and yet he does not say ‘Nazareth made me’. He speaks as if he comes from somewhere
else and acts from a source of power with which we are not familiar. He returns
to us with a wisdom that is beyond us.
There is always the danger, especially for people who think they have
come to know Christ, of domesticating Him, thinking we know where He is coming
from and what He is about. We can think we have identified the limits of what
is to be known about Christ, the channels within which He will act, and the ways
in which He can be present. But His wisdom and action remain available only for
those who have faith, that is, for those who remain open to receive fresh
truth, unexpected signs, and new freedom.
On the other side there is always also this hope: that there is a
greatness in us that is yet to be seen. No matter how ordinary and banal we
believe our origins to be, no matter how ordinary our culture or experience up
to now, the same gift of faith teaches us that we have not yet reached the
limit of what can be asked of us. Jesus comes to visit all our Nazareths, we
might say. He brings His wisdom and power to bear there, calling and enabling
everyone who listens to Him to love more. This means also to know more, and to
do more, for it is in love that Christian greatness consists.
He is the hound of heaven: we must not turn him into a poodle. He
remains always strange, free, other, different, receiving us with great
gentleness but calling us to new things. The Love we believe Him to be – the
divine wisdom and power – is always creating, always renewing, always ready to
unveil the extraordinary gift waiting in the most ordinary of places.
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